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Other books have tried to explain Gilles Deleuze (1925-1995), one of the twentieth century's most important and elusive thinkers, in general terms. However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.
- Sales Rank: #1029470 in Books
- Published on: 2005-01-10
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .47" w x 5.98" l, .60 pounds
- Binding: Paperback
- 198 pages
Review
"...a well-organized and accessible account of a difficult philosopher." - De Philosophia, Stephen B. Hawkins, University of Ottawa
"The trajectory May suggests for reading and understanding Deleuze is incisive and suggestive. We can only hope that in the near future we will see more of May's work on Deleuze, including a deeper and more thorough engagement with the problems that he so rightly and elegantly identifiies." - Ella Brians, The New School for Social Research
About the Author
Todd May is Professor of Philosophy in the Department of Philosophy and Religion, Clemson University, South Carolina.
Most helpful customer reviews
24 of 27 people found the following review helpful.
A lucid introduction to Deleuze--that might change your life
By David Morris
This is a great, beautiful and timely book. It introduces Deleuze's philosophy by first of all having us think about a problem central to Deleuze's philosophy, the question "How might one live?" From this question, May unfolds Deleuze's ontology of difference and his views of life, thinking, science, language, teaching and politics. The book is compelling and highly accessible-and does something no other book on Deleuze that I know of does-precisely because it gets us to see Deleuze's point not simply through Deleuze's difficult writing and novel concepts, but through a familiar question that each one of us might live. And so May takes us into an enormous and rich field of life, from Prigogine's and Monod's science of chaos and chance, to the Palestinian intifada, to the life of John Coltrane, to life in urban America, to erotics.
Gille Deleuze: An Introduction is a book not simply for the scholar or the student, but for the one who might want to live differently, who might want to see how thinking differently about the world and life can open a different way of living. It might change your life. It might not. It should be read.
11 of 12 people found the following review helpful.
A fairly solid introduction to Deleuze...
By Brian C.
There are two general introductions to the philosophy of Gilles Deleuze that I feel comfortable recommending to the first time reader of Deleuze. One is this book by Todd May, and the other is Gilles Deleuze (Routledge Critical Thinkers) by Claire Colebrook. In some ways I think that Claire Colebrook's book is slightly more accessible, but they both have different focuses so I recommend reading both.
Todd May structures his interpretation around the question "How might one live?" This is a different question from the one that has traditionally been asked in Western philosophy, "How should I live?" Todd May begins his book on Deleuze by explaining the difference between these two questions, and by relating Deleuze's attempt to answer this question to similar attempts made by philosophers like Michel Foucault and Jacques Derrida. Foucault and Derrida ask a similar question but, unlike Deleuze, they consider a general critique of ontology as a necessary first step in opening the possibility of asking such a question. It is ontology, and metaphysics, which attempts to determine the essence of beings, as well as their possibilities, which tends to stifle the question "How might one live?" since one's possibilities are already determined by one's essence. Deleuze does not reject ontology, but attempts to work out an ontology that allows for the possibility of the new, and creative transformation.
This leads Deleuze to prioritize difference over identity. This is actually one of the more difficult aspects of Deleuze's philosophy to grasp because it is one of Deleuze's contentions that representation is incapable of grasping difference in itself. Representation always subordinates difference to identity and the identity of the concept. Traditional ontology begins, for example, with the highest generalities (genus) and determines them through difference (species) until it reaches the individual. In other words, it works from the top down, and in so doing subordinates difference to the identity of the concept. Deleuze's ontology works from the bottom up by starting with pure differences which lie behind the processes of individuation and speciation. These differences, however, cannot be represented since representation lives in the element of the concept.
Todd May comes up with what I think is a good analogy for how it is still possible to talk about difference despite the fact that it escapes representation. Todd May argues that Deleuze attempts to palpate difference. I actually had to look up the term, as it was not a term I was familiar with, but it is the method that doctors use when they try to determine the size, shape, firmness and location of something by pressing on an area of the body. This is what the doctor is doing, apparently, when they press on your abdomen and ask you where it hurts. Deleuze is doing something similar. Deleuze is attempting to see difference by tracing the effects it has on the world with which we are all familiar. Palpation seems to me to be a good analogy for what is usually called the transcendental method of argumentation. You cannot see something directly, but we can infer its existence through its effects.
Todd May uses his guiding question, "How might one live?" as an organizing principle as he makes his way through Deleuze's interpretations of Spinoza, Bergson, Nietzsche, philosophy, science, language, and politics, and also attempts to explain how difference is present within all of these fields, and the effects difference has in all of these fields. All in all I would say this is a very successful introduction to one of the most important philosophers of the previous century.
5 of 7 people found the following review helpful.
Excellent
By Mark E. Simpson
As someone who is well-versed in Foucault, less so in Deleuze (and not at all in Derrida), I found the first chapter of this book to be a lovely simple yet fruitful little exposition situating these three titans of contemporary French philosophy as three distinctive responses to the Nietzschean legacy. Further, May helpfully distinguishes Deleuze in a way that separates him from Foucault/Derrida on the question of ontology. Now, these may be obvious/broad distinctions, but since this is an introduction, it is appropriate, and the text is written in a way that is very useful/accessible for english-speaking philosophers who may be unfamiliar (or worse) with Deleuze and other French philosophers.
I really enjoyed and highly recommend some of May's other works (e.g. the one on poststructuralist anarchism and between genealogy and epistemology on foucault), but I think this is perhaps his best; an elegant and powerful contribution that fills an important need--making Deleuze more readily accessible to students and anglophone philosophers.
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